What kind of people are not suitable for worshipping Buddha, burning incense and worshipping Buddha? What should they recite?

What kind of people are not suitable for worshipping Buddha, burning incense and worshipping Buddha? What should they recite?

When we burn incense and worship Buddha, we must develop correct knowledge and correct views, otherwise we will easily be influenced by bad thoughts and destroy our practice. So what kind of people are not suitable for worshiping Buddha and burning incense? What should we recite when worshiping Buddha? Let’s take a look together below! now...

What kind of people are not suitable for worshipping Buddha and burning incense?

The fate of a boy or girl;

People with the fate of a boy or girl are not suitable to go to the temple because they do not belong to this world. In their previous lives, they were disciples of heavenly gods and were once among the immortals. Many of them were boys around the heavenly gods who were reincarnated because they made mistakes or had some kind of mission responsibility. Therefore, this type of people have many ups and downs in their lives and pay relatively more than ordinary people, so they are not suitable to go to temples to worship Buddha and burn incense.

People with the fate of a boy or girl have a short life because they are sent down to heaven with a certain mission or as a punishment. However, when they have completed their mission, they will return to heaven to continue being gods, so there is a possibility that they will be called back halfway, that is, they will die young. There is also a possibility that they will not die young, but their life will basically be full of ups and downs. They will be busy and toilsome, and will either get sick or suffer from disasters. They will encounter many obstacles in doing things and will find it difficult to achieve anything. They will be unlucky all their lives.

What should we recite when worshipping Buddha?

At the beginning of the worship of Buddha, you should recite: "I, the disciple (so and so), wish that my parents, teachers, scholars, donors, Dharma and secular relatives, enemies, creditors, and even the four kinds of kindness and three realms, and all sentient beings in the Dharma realm, can rely on the power of the body, wisdom, conduct, and vows of Avalokitesvara Bodhisattva and Samantabhadra Bodhisattva to purify the three karmas and incarnations in the world of dust for all eternity. I wholeheartedly pay homage to all the Buddhas of the ten directions and three times in the world of dust particles throughout the universe. ”

1. When worshipping Buddha, you should recite:

The nature of the one who worships and the one who is worshipped is empty and quiet, and the resonance of the Tao is inconceivable. My place of practice is like an imperial pearl, in which the images of all Buddhas appear. My image appears before the Buddha, and I bow my head to his feet and pay homage to him.

2. When performing the rituals, you should recite:

The true vacuum Dharma nature is like the void, and the permanent Dharma treasure is inconceivable. My figure appears before the Dharma treasure, and I pay homage to it with a focused mind and in accordance with the Dharma.

3. When paying respect to monks, you should recite :

The nature of the one who worships and the one who is worshipped is empty and quiet, and the resonance of the Tao is inconceivable. My place of practice is like an imperial pearl, with the shadows of Bodhisattvas from all directions appearing in it. My own shadow appears before the holy monk, and I bow my head to his feet and pay homage to him.


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