Classic sentences for devout worship of Buddha What does it mean when burning incense and worshipping Buddha and getting your hands burned by the incense?

When we believe in Buddhism and burn incense and worship Buddha, we must develop correct knowledge and correct views, otherwise we will easily be influenced by bad thoughts and destroy our practice. So what are some of the classic sentences that one says when worshipping Buddha devoutly? What does it mean when your hands are burned by incense?

Classic sentences for sincere worship of Buddha

1. Pray to the Buddhas and Bodhisattvas to help you get rid of all demonic obstacles, be healthy and healthy, have a harmonious family and a prosperous career.

2. May the three obstacles and all worries be eliminated, wisdom be truly clear, may all sins be eliminated, and may I always practice the Bodhisattva Path in every life.

3. The disciple sincerely vows to the Buddha, willing to do good deeds, and dedicates them to his family members, wishing that the elders are healthy and free from illness and worries, that the children are happy and grow up healthily, that he himself is smooth sailing, that his business is prosperous, and that all the family members in his family have their wishes come true, and that the six times of the year are auspicious.

4. Compassionate Buddha, I am one of your devout believers. My heart is always thinking of you, and everything I do is in accordance with your instructions. Now I pray that you will bless my family with peace and happiness, filial children and grandchildren, and virtues that are praised by the world.

5. Buddha is above me, and I can see my heart clearly. I ask you to bless me to live a peaceful and smooth life in the future.

6. Bless my family and friends with happiness, health, good luck and joy. Amitabha!

7. Amitabha, I will do more good deeds, and good people will be rewarded!

8. May the Buddha be merciful and accept me, have pity on all sentient beings, and protect me so that everything goes smoothly.

9. Pray to Amitabha Buddha to protect all sentient beings from disasters and misfortunes, increase their blessings and longevity, and bring them peace and good fortune!

10. I am here, praying for my relatives and friends, praying that they are healthy and happy every day.

11. I wish my relatives and friends good work, happy family, good health and all the best in the new year.

12. May all the good roots I have accumulated in the three lifetimes be dedicated to you, and may you quickly achieve the supreme Bodhi! May I be your companion on the path to Bodhi in all my lives!

13. I pray silently: May my family be happy and blessed, healthy and reunited, and everything be well.

14. Pray for the auspicious light of all Buddhas and the praise of dragons and gods; gather the condensed fragrance of sandalwood and the elegance of Mantuo, and gain infinite wisdom and freedom of body and mind.

15. On the day of Guanyin’s ordination, the sun shines brightly and good thoughts shine; eat vegetarian meals for a day to let good thoughts soar.

What does it mean when burning incense and worshipping Buddha and getting your hands burned?

1. Karma blocks the way

This means that the person burning incense has many complicated karmic obstacles blocking the way, which cannot be resolved by burning incense alone. It is recommended that the person burning incense should not only have the intention to repent and correct his mistakes, but also find a trustworthy master as soon as possible to check in detail and resolve them. It is not advisable to procrastinate, but it is time to face the solution and make a choice.

2. Being possessed by evil spirits

This means that the person who burns incense is possessed by dirty things, and the energy of this evil spirit is very strong. It can enter and leave the temple hall freely, which is not something ordinary people can deal with. By the same token, it can be seen that the person burning incense has a very strong evil bone and a special fate, otherwise he would not attract such a powerful evil spirit and still be able to burn incense.

3. Neglect to manage some omissions

This means that if the person burning incense forgets to do something after entering the temple, or makes a wish but does not fulfill it, or takes something he should not take or does something he should not do, the dragon and heavenly protectors will remind the person. If a person who burns incense is scalded and remembers it, he should make amends as soon as possible. If he really cannot do it, he can just repent on the spot.

4. Offensive collision eye mask

This means that if the person burning incense says something that he shouldn't say and breaks a taboo, a blindfold will be put on the incense to remind the person to pay attention and not to do it again. This situation often occurs in temples where people are blindly obsessed with superstition and mislead others, harm others for their own benefit, strive to stand out, show off their own practice, and violate orthodox teachings.

5. What you ask for is difficult to achieve

This means that the gods and Buddhas cannot help with what the person who burns incense asks for, and they directly refuse. Either what you seek is irrelevant and wishful thinking; or what you seek is at the expense of others for your own benefit, and you build your own happiness on the suffering of others. Even gods and Buddhas will not fulfill this wish, and the burned areas will feel excruciating pain.

6. What you ask for will come true

What is said here is completely opposite to the fifth point. Whatever the pilgrims ask for will be granted immediately. Their wishes will come true. The gods, Buddhas and immortals will appear in the incense directly to give them peace of mind. This type of burn is fundamentally different from the fifth point in that this type of burn does not hurt at all and recovers surprisingly quickly, which is a completely different meaning.

7. Blessings from gods, Buddhas and immortals

As mentioned above, most of the people who burn incense are practitioners. The meaning of these burns is the same as that of the scars from one's vows, just like burning fingers to offer to Buddha. The gods and Buddhas strengthen the information and inspiration for the disciples, and the disciples must work harder and practice more diligently. At this time, the pain of the burn makes people feel refreshed and acts as a beacon in the sea of ​​suffering, guiding their practice and breaking through confusion to attain enlightenment.

8. Remind you to practice and observe the precepts

What is said at this point is that the person who burned incense must have violated the precepts, so the immortal master and the guardian gave a small punishment as a warning and the person will not commit the same offense again. Practitioners must also accept things with an open mind, be humble, know how to repent, practice according to the Dharma, and make progress in their understanding. Do not practice cultivation in a presumptuous and ignorant manner. Not only will this harm yourself and prevent you from achieving the right results, it will also bring disgrace to the word "cultivation".

9. Deliberately ward off disasters and evil spirits

What is said in this point is that the gods, Buddhas and immortal masters show their great power and are very effective. They can directly help the people who burn incense to avoid disasters through the burns of incense, and turn big things into small things and small things into nothing. The person burning incense may not feel anything at the time, but within a few days, he will find that he has escaped death, saved his life, and turned danger into safety, and he will become more convinced of the boundless power of Buddhism.

10. Dharma Realm Sensing and Spiritual Communication

What is said in this point is that the practice of those who burn incense has improved one step further and reached a higher level. At the moment of being burned, I understood a lot and realized a lot. It is something that people who practice cultivation envy and is worth celebrating. Not only does it enhance my own attainment, but it also serves as a role model for those of me who are practicing Buddhism. It is worthy of being circulated, practiced and contemplated by all.