Should we eat or throw away the offerings on the seventh day? What is the best time to visit the grave on the seventh day?

It is inevitable to prepare sacrifices on the seventh night after the soul returns. The question of whether the sacrifices should be eaten or thrown away has always troubled many people. So, should the sacrifices be eaten or thrown away on the seventh night? What is the best time to visit graves on the seventh day? Find out with us!

Are the offerings on the seventh day eaten or thrown away?

Regarding the question of how to deal with the offerings on the seventh day, the more popular opinion is that the family can just eat them, and fruits and pastries can be given to the children. It is said that after the younger generations have eaten them, they will be less likely to get sick and stay safe. Of course, in some places it is believed that eating the offerings on the seventh day is unlucky, so most of them are thrown away. In fact, how to deal with the offerings on the seventh day depends on local customs, and the customs in each place are different.

What is the best time to visit graves on the seventh day?

There is no fixed time for visiting graves on the seventh day. You can visit graves earlier or later, but you must visit graves before dark.
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1. The seventh night after the death of the deceased is the first time the soul returns to the world of the living to visit his or her relatives. The 49th day after the death is the bardo period of the deceased, and the consciousness of the deceased on the earthly world has not been completely cut off. The deceased on the 49th day after the death does not know that he or she is dead, and cannot be called a ghost. (For more exciting content, please search: Liu Dehong Zhouyi Network) Therefore, the first thing to note on the seventh night of the return of the soul is that the family members of the deceased must remember their ancestors on this day, and must not let trivial family matters, verbal disputes or conflicts make the deceased sad and regretful, and linger on the world and refuse to leave.
2. At midnight on the seventh day, there will be an ox-headed and horse-faced ghost, two big and small ghosts, and four ghost soldiers who will escort the soul of the deceased back to his home in the world of the living. On the seventh day, at the hour of Zi, one should enter the house through the window, chimney, etc.; at the hour of Hai, one should leave through the door. Descendants of the family can place offerings at home on the seventh day. Beef, horse meat and dog meat are not allowed in the offerings. A combination of meat and vegetables, the more abundant the better, is used to reward and thank the four ghost messengers and prevent them from embarrassing and oppressing the deceased. At the same time, the tribute can also include the food that the ancestor liked during his lifetime, so that he can enjoy it on the journey.
3. At the same time, on the seventh day, a bowl of clean water and a bowl of grains should be placed at the door of the filial house. The purpose of placing the clean water is to let the ancestors wash away the dust, eliminate disasters, and go on the road with peace of mind; the purpose of placing the grains is to avoid evil spirits, prevent crimes, and ward off evil spirits and bad luck. This bowl of water and a bowl of grains should be taken with you. In the morning of the next day, you can sprinkle the water directly at the door and throw the grains into the running water on the same day. On the evening of the seventh day, at the hour of Hai, all offerings, along with paper money, silver bills and other offerings, should be removed and burned at the crossroads while fasting.